because it is so often crucial for understanding what Rahner is up to. What is both strange and powerful about Rahner’s picture of the human being is, to put it very simply, the way in which God comes into it. Being related to God is absolutely fundamental, on Rahner’s account, to who and what we are. Now this may at first sound neither strange nor powerful but like something of a platitude. Any self-respecting theologian, indeed any priest or minister or pious Christian, is going to tell us that
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